A professor of early Christian history at Princeton University, Elaine Pagels, comments in an article at Salon that the recently unearthed Gospel of Judas "contradicts everything we know about Christianity."
But how do we reconcile this with all the other stories we've ever heard about Judas? He's the symbol of treachery and betrayal.I'll readily admit my bias, but I found this fascinating reading. I'd encourage you to read the Salon article too.
Well, he has become the symbol of treachery and betrayal. But once you start to look at the gospels one by one, you realize that followers of Jesus were trying to understand what had happened after he was arrested and killed. They knew Judas had handed him over to the people who arrested him. The earliest gospel, Mark, says Judas handed him over, but it doesn't give any motive at all. The people who wrote after Mark -- Matthew's and Luke's gospels -- apparently felt that what was wrong with the Gospel of Mark was that there was no motive. So Matthew adds a motive. Matthew says Judas went to the chief priests who were Jesus' enemies, and said, "What will you give me if I hand him over to you?" And they agree on a certain sum of money. So in Matthew's view, the motive was greed. In Luke's gospel, it's entirely different. It says the power of evil took over Judas. Satan entered into him.
I think Luke is struggling with the question, If Jesus is the son of God, how could he be taken by a mere trick, by a human being? And Luke is trying to show that all evil power was concentrated in Judas. So they are very different stories. However, other gospels, like John's, suggest that Jesus not only anticipated what was going to happen but initiated it. The Gospel of John says that he told Judas to go out and do what he had to do, which Jesus knew was to betray him. So the Gospel of Judas just takes the suggestion one step further. Jesus not only knew what was going to happen but initiated the action.
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